Discover how the automatic choices you make in life-- without even noticing-- can sabotage you. Fogel and Rosin show you how to learn to interrupt your self-defeating behavior and make better choices.

This illuminating book examines today's most controversial and philosophically interesting issues in the major schools of contemporary political theory. In the past two decades, the study of political theory has undergone an unexpected renaissance and has once again taken center stage in philosophical debates in the West. Paradigms in Political Theory sets out some of the major controversies circulating in four schools of contemporary political theory: liberalism, Marxism, feminism, and postmodernism. Rather than attempting to cover the major elements of each (...) school of thought in a comprehensive manner, this volume reveals some of the more contentious issues facing each brand of political theory so that its cutting edge can be exposed. Chapters on liberalism criticize the foundations of the school from its assumptions and analytical methods to the problems of legitimacy and paternalism. Other chapters provide a basis for political obligation, analyze collective action, or critique the main proponents of liberalism in our time. The works on Marxism range from traditional critical interpretation of the work of classical authors to contemporary applications of analytical Marxism or undertake a synthesis between Marx and Nietzsche. The feminist essays present vigorous analyses of the self, the self in political action, and the self seeking personal and social truth in new ways. The section on post-modernism addresses the major issues in the political theories of Foucault, Habermas, Derrida, Lyotard, and Baudrillard. (shrink)

Though Karl Marx never developed a systematic theory of the state, he did have much to say about state action. In recent times philosophers have made attempts to capture essential elements of Marx’s political theory in order to reconstruct a general understanding of his ideas about state action that is consistent with his theory of history. It has been my purpose in this paper to layout and synthesize recent developments in this area with ideas developed in the late 1960’s and (...) early 1970’s in order to obtain a comprehensive understanding of what Marx meant. The debate of nearly two decades past, between instrumentalists and structuralists, is developed here in the context of more recent theories of “abdication” and “class balance” to generate four basic principles of state action consistent with Marx’s statements about the state. (shrink)

It is often assumed that one cannot be forced to accept an offer as one can always reject it and be no worse off than one would have been had the offer not been made; offers involve benefits rather than the pains associated with threats. The confusion arises from the fact that we often also assume that in all cases where Q is forced to choose to do what P wants him to do, P coerces Q. I have argued that (...) coercion is only one “mode of non-voluntary compliance”. By distinguishing the different ways one can be forced to comply with another’s wishes, I have attempted to sketch out the various ways that non-voluntary compliance can operate with offers as well as threats. (shrink)

This is a collection of highly engaging and provocative essays by top scholars in the increasingly interrelated fields of Philosophy, Film Studies, and Communication Arts that deal with the epistemology, aesthetics, ethics, metaphysics, and ...

Although we are sympathetic to his central thesis about the illusion of will, having previously advanced a similar proposal, Wegner's account of hypnosis is flawed. Hypnotic behavior derives from specific suggestions that are given, rather than from the induction, of trance, and it can be observed in 90% of the population. Thus, it is very pertinent to the illusion of will. However, Wegner exaggerates the loss of subjective will in hypnosis.

By shifting the focus of analysis from forgetting and remembering to interpreting and making-meaning, Erdelyi allows theoretical consideration of repression to move beyond the heuristic assumption that personal memory is necessarily private memory. In this commentary, repression is considered to be a collective process in which memories are shaped by the need for coherence between individual and social narratives.

The present study examined the trait-like nature of hypnotic suggestibility by examining the stability of hypnotic responsiveness in a test–retest design in which the procedures were administered either live or by audiotape. Contrary to the idea that hypnotizability is a largely immutable, stable trait, scores on the scale of hypnotic responsiveness decreased significantly at the second session. Measures of subjective experiences and expectancies accounted for a sizable portion of the variance in hypnotic responding, both at initial test and at retest. (...) Participants became disengaged with the hypnotic procedures at retest. Participants who received the hypnotic induction by audiotape did not differ from participants who received it live. The results are consistent with sociocognitive and altered state theories of hypnosis, and underline the important role of subjective experiences in hypnotic responding. (shrink)

To examine the influence of hypnotic suggestibility testing as a source of individual differences in hypnotic responsiveness, we compared behavioral and subjective responses on three scales of hypnotic suggestibility: The Harvard Group Scale of Hypnotic Susceptibility, Form A . Harvard Group Scale of Hypnotic Susceptibility. Berlin: Consulting Psychologists Press); the Carleton University Responsiveness to Suggestion Scale . The Carleton University Responsiveness to Suggestion Scale: Normative data and psychometric properties. Psychological Reports, 53, 523–535); and the Group Scale of Hypnotic Ability . (...) The Group Scale of Hypnotic Ability and response booklet. Australian Journal of Clinical and Experimental Hypnosis, 27, 20–31). Behavioral and subjective responses to the CURSS were significantly different than those on the HGSHS: A and GSHA. More participants were classified as “low suggestible” on the CURSS and they reported subjective experiences more similar to everyday mentation. Attitudes and expectancies of participants who received the GSHA were less predictive of responding, but rates of responding and subjective experiences were similar on the GSHA and the HGSHS: A. Discussion focuses on implications for the use of group hypnotic suggestibility scales. (shrink)

It is a foundational prediction of evolutionary theory that human beliefs accurately approximate reality only insofar as accurate beliefs enhance fitness. Otherwise, adaptive misbeliefs will prevail. Unlike McKay & Dennett (M&D), we think that adaptive belief systems rely heavily upon misbeliefs. However, the case for positive illusions as an example of adaptive misbelief is weak.

Dissociative symptoms have been related to higher rapid eye movement sleep density, a sleep phase during which hyperassociativity may occur. This may enhance artistic creativity during the day. To test this hypothesis, we conducted a creative photo contest to explore the relation between dissociation, sleep, and creativity. During the contest, participants (N = 72) took one photo per day for five consecutive days, based on specific daily themes (consisting of single words) and the instruction to take as creative a photo (...) as possible each day. Furthermore, they completed daily measures of state dissociation and a short sleep diary. The photos and their captions were ranked by two professional photographers and two clinical psychologists based on creativity, originality, bizarreness, and quality. We expected that dissociative people would rank higher in the contest compared with low-dissociative participants, and that the most original photos would be taken on days when the participants scored highest on acute dissociation. We found that acute dissociation predicted a higher ranking on creativity. Poorer sleep quality and fewer hours of sleep predicted more bizarreness in the photos and captions. None of the trait measures could predict creativity. In sum, acute dissociation related to enhanced creativity. These findings contribute to our understanding of dissociative symptomatology. (shrink)

Deficits in the ability to read the emotions of others have been demonstrated in mental disorders, such as dissociation and schizophrenia, which involve a distorted sense of self. This study examined whether weakened self-referential source memory, being unable to remember whether a piece of information has been processed with reference to oneself, is linked to ineffective emotion recognition. In two samples from a college and community, we quantified the participants’ ability to remember the self-generated versus non-self-generated origins of sentences they (...) had previously read or partially generated. We also measured their ability to read others’ emotions accurately when viewing photos of people in affect-charged situations. Multinomial processing tree modelling was applied to obtain a measure of self-referential source memory that was not biased by non-mnemonic factors. Our first experiment with college participants revealed a positive correlation between correctly remembering the origins of sentences and accurately recognising the emotions of others. This correlation was successfully replicated in the second experiment with community participants. The current study offers evidence of a link between self-referential source memory and emotion recognition. (shrink)

Llewellyn has written a fascinating article about rapid eye movement dreams and how they promote the elaborative encoding of recent memories. The main message of her article is that hyperassociative and fluid cognitive processes during REM dreaming facilitate consolidation. We consider one potential implication of this analysis: the possibility that excessive or out-of-phase REM sleep fuels dissociative symptomatology. Further research is warranted to explore the psychopathological ramifications of Llewellyn's theory.

The obligatory chapter -- My, how clever: what is humor and what humor is -- Joking matters -- Comedy tonight -- Killing it: humor and comedy aesthetics -- Can't you take a joke?: humor ethics -- Am I blue?: the ethics of dirty jokes -- Is that a Mic in your hand or are you just happy to see me?: comedy ethics.

Hans Reichenbach, a philosopher of science who was one of five students in Einstein's first seminar on the general theory of relativity, became Einstein's bulldog, defending the theory against criticism from philosophers, physicists, and popular commentators. This book chronicles the development of Reichenbach's reconstruction of Einstein's theory in a way that clearly sets out all of its philosophical commitments and its physical predictions as well as the battles that Reichenbach fought on its behalf, in both the academic and popular press. (...) The essays include reviews and responses to philosophical colleagues; polemical discussions with physicists Max Born and D. C. Miller; as well as popular articles meant for the layperson. At a time when physics and philosophy were both undergoing revolutionary changes in content and method, this book is a window into the development of scientific philosophy and the role of the philosopher. (shrink)

Introduction : Einstein's Jewish science -- Is Einstein a Jew? -- Is relativity pregnant with Jewish concepts? -- Why did a Jew formulate the theory of relativity? -- Is the theory of relativity political science or scientific politics? -- Einstein and the Jewish intelligentsia -- Einstein's liberal science? -- Conclusion : Einstein's cosmopolitan science.

The currently dominant view concerning humor ethics is punching up/punching down. According to this view, members of one community with less social capital are allowed to make jokes at the expense of another with more social capital as a means of achieving social justice, while those in a community with more social capital are forbidden from making jokes about those with less. The latter is considered an act of bullying, which further entrenches pre-existing social injustice. While there is value in (...) the moral intuitions that underlay this view, it falls prey to several problems. A new approach, the joke capital approach, is introduced which has the virtue of accounting for the cases in which punching up/punching down is effective but also is capable of handling the problematic cases. (shrink)

Jon Robson and Aaron Meskin have argued that the insights obtained through the philosophical analysis of video games is not specific to video games, but to a larger class of artistic creations they term Self-Involving Interactive Fictions, or SIIFs. But there is at least one aspect of SIIF video games that is philosophically interesting and does not apply to the class of SIIFs as a whole, the ability to represent non-classical time. If SIIF video games are considered to be an (...) extension of the art form of graphic narrative story-telling, the art form dominated by film, then the ability to represent time in in this fashion represents a revolution akin to that of vanishing point perspective in painting. This makes SIIF video games philosophically interesting for both philosophers of film and philosophers of video games. (shrink)

At first glance, it is surprising that contemporary racist organizations like the Ku Klux Klan advertise a pro‐environmental stance. This fact, however, might be expected by Luc Ferry, who argues for a connection between the racism and nature protection laws of the Third Reich. Ferry argues that a non‐anthropocentric approach to nature makes it easier to dehumanize humans so that a non‐anthropocentric environmental ethic can transform into racist environmentalism. Does this contemporary case vindicate Ferry? We argue that it does not. (...) When the underlying theoretical foundations and historical conditions that gave rise to the racist environmentalist movements and the contemporary non‐anthropocentric environmental left are analyzed, quite different pictures emerge: one type of non‐anthropocentric environmentalism is racist, one type of anthropocentric environmentalism is racist, and one type of non‐anthropocentric environmentalism is not racist, meaning that any relation between a non‐anthropocentric approach to nature and dehumanizing the Other is more complex and historically contextual than Ferry allows. (shrink)

An explication of the notion of sports team involves a structural and a teleological element. The basis of a team is structural – a team is a group that containing a Distributed Internal Decision (...

This is not how science works. But science does work, and here award-winning teacher and scholar Steven Gimbel provides students the tools to answer for themselves this question: What actually is the scientific method?

The discourse surrounding humor and ethics has focused exclusively on jokes – Are certain jokes immoral to tell? Why can some people tell some jokes and not others? How soon is too soon? Two cases which have widely considered important in assessing the answers to these questions – those of Michael Richards and Daniel Tosh – actually fail to address the questions at all in that while the events discussed occurred during the comedians’ sets in a comedy club, neither were (...) jokes. Both, rather, were responses to hecklers. The moral bounds of a comedian’s ability to respond to hecklers is a different question, but one that ought to be taken seriously. We afford comedians a broader moral range than we do to others in polite discourse. This is reasonable. I argue that the moral bounds ought to be expanded even further in dealing with hecklers, that is, comedians ought to be allowed to say things that would be out of bounds in other circumstances. But this expansion does not mean that there are no moral boundaries in responding to hecklers. The determination of these lines requires an understanding of the nature of the heckling and the cultural meaning of the language used to shut the hecklers down. (shrink)

The ability of a computer to have a sense of humor, that is, to generate authentically funny jokes, has been taken by some theorists to be a sufficient condition for artificial consciousness. Creativity, the argument goes, is indicative of consciousness and the ability to be funny indicates creativity. While this line fails to offer a legitimate test for artificial consciousness, it does point in a possibly correct direction. There is a relation between consciousness and humor, but it relies on a (...) different sense of “sense of humor,” that is, it requires the getting of jokes, not the generating of jokes. The question, then, becomes how to tell when an artificial system enjoys a joke. We propose a mechanism, the GHoST test, which may be useful for such a task and can begin to establish whether a system possesses artificial consciousness. (shrink)

Danny Boyle's film Yesterday is a contemporary morality play in which the main character, Jack Malik, a failing singer-songwriter, is magically sent to a different possible world in which the Beatles never existed. Possessing his memory of the Beatles’ catalogue in the new possible world, he is now in sole possession of an extremely valuable artifact. Recording and performing the songs of the Beatles and passing them off as his own, he becomes rich, famous, and deeply unhappy. Once he confesses (...) his wrong-doing, however, he is redeemed and his life becomes wonderful. The presupposition that underlays the plot is that in claiming authorship of the songs of the Beatles in a world in which the Beatles never existed, he is acting immorally. But on what theoretical grounds can this intuitive judgment be justified? Can one plagiarize work for which there is no author in one's world? Saul Kripke, in Naming and Necessity, dubs terms that refer in all possible worlds to be “rigid designators” and considers the metaphysics necessary to support them. In this case, it is not reference but moral responsibility that is invariant under changes of possible world and so we must ask a similar question for “rigid obligators.” We argue that a virtue ethics approach is the only way to support the foundational moral intuition. (shrink)

Stakeholder theory is a significant development in the drive to provide a foundation for intuitions concerning the moral responsibility connected to corporate decision making. The move to include the interests of workers, consumers, the communities and biological environment in which the corporations instantiations are located run counter to the view in which shareholders’ interests are paramount. The non-sale of the Hershey Foods company to Wrigley1 was the ultimate result of a massive call by stakeholders to put other interests before shareholder (...) financial stakes, yet the discussion was notably not held in terms of stakeholder theory. Rather, the discussion was explicitly Aristotelian with opponents of the view arguing that the sale was improper because it ran counter to the essence or telos of the organisation. This case is no doubt unusual in that the founding documents of the organisation were appealed to in order to justify the claim that the essence of the corporation was to do more than enrich the shareholders. This paper intends to examine whether, in spite of this anomaly, the Hershey case has anything general to say about the foundations of corporate responsibility. (shrink)

, Peter Achinstein argues against the long-standing claim that ‘evidence’ is ambiguous in possessing a sense of confirming evidence and a sense of supporting evidence. He argues that explications of supporting evidence will necessarily violate his contentions that evidence is a discontinuous ‘threshold concept’ and that any philosophical account of supporting evidence will be too weak to be useful to working scientists. But an account of supporting evidence may be formulated which includes Achinstein's notion of epistemic thresholds that finds examples (...) in Achinstein's own historical case studies. Thresholds and the denial of ambiguity Achinstein's new account of confirming evidence Achinstein's argument against the ‘ambiguity response’ A threshold-based approach for restoring the ambiguity Maxwell and ‘a subject of rational curiosity’ Bohr and ‘future development of our understanding’ Perrin and the edge of reasonable belief Restoring ambiguity. (shrink)